Surah 68
The Pen
1. Noon [the Arabic letter “ن”, the equivalent sound to N], and by the Pen, and what they [Noon and the Pen] scribe,
[The allusion is to the geometric line and circle, being part of the alphabet of Becoming,
It is not accidental that the postulates of Plane Geometry state that there is a plane, a point, a line, a circle, parallel lines which divide the lines crossing them into equal ratios …
This is saying: in the beginning was so and so …
The Grand Creation can be viewed from an infinite number of perspectives, and the view can be expressed in many “languages”,
If you close one door, because you find another easily enterable: it’s fine. But if you deny the existence of other doors and take your first steps and dwell on them: this is when belief is born, and hence illusions start to creep into your mind.
So, what do the “line” and the “circle” pen?
The entire existence …]
2. You [addressing the messenger] have not by your Lord’s Providence gone far/mad,
[I hope that by now believers in Abrahamic religions have started to realise that the “providence” mentioned in their Books is not just food, money and offspring, protection from accidents and enemy, and their religion …]
3. And that for you is a reward unobligingly,
4. And that you are of a grand character,
5. So you’ll vision and they’ll [the people] vision,
6. By which one of you [the people] the enchanted ones [are enchanted],
7. That your Lord is Better Knower who of you have lost His Way, and He is Better Knower of the guided ones,
[This is saying that people become enchanted by other people including prophets and messengers …, when their vision should be focused straight on the Source, undistracted by incidental things and people on either side …]
8. Hence, obey not the liars,
9. They wish you would overpaint/be deceptive, so they would too,
[This last verse further says verse 5, so it is understood that by the faculties that the messengers, being the Hudood, develop: the rest of humanity does, albeit, each to their capacity of it …]
10. Obey not every swearer low cast,
11. Winker, going by peaching,
12. Preventer of good, aggressor, sinner,
13. Savage, after that a pretender,
14. When he is a possessor of money and male children,
15. When Our verses are recited to him, he would say: “the fairytales of the early ones …”,
16. We shall mark/smack him on the snout,
17. We tried you [the people], like We tried the companions of the Jinn [we read “الجِنّة”], when they swore they would burn it [the earth, we read “ليضرمنّها”] in the morning,
18. Without an exception,
19. So, hovered above them: hoverers from your Lord while they were asleep,
20. So, it became like a fire,
21. So they called one another in the morning,
22. That run [we read “أعدوا"] to your war [we read "حربكم”] if you are firing [we read “ضارمين"],
23. So they set out while they whispered to one another [using communication devices],
24. That no poor [other humans regarded as inferior] is to enter it [while] you’re in it,
25. They thus became over a wipe out [we read “جرد", of an enemy] capable,
26. So when they saw it [the fire], they said: “we are a lost people.
27. “Nay, we are deprived”,
28. Their middleman [their prophet or messenger, between them … and the higher authorities …] said: “didn’t I tell you? if only you transcended?”,
29. They said: “transcends God, we have been wrong-doers”,
30. So, some of them came to some of them casting the blame,
31. They said: “woe to us, we have been tyrannical,
32. “Perhaps our Lord will change us a better one [life], we are of our Lord wanting”,
33. Thus is the suffering, and the suffering of the other one is bigger, if they knew,
[In those verses a piece of pre-ancient history is being told,
With the correct reading, it sheds light on the cycle of time which followed the sinking of Atlantis and the docking of Noah’s arks on the shores of Egypt, and ended in a manmade disaster,
This is the period when major archeological sites such as the pyramids of Giza … were built,
Alternative researchers have noticed marks of intense heat hitting some of those monuments in South America and Egypt, which some scientists have attributed to solar flares …
If this was the result of solar flares, COB argues, similar evidence of intense heat hitting natural rocks everywhere on our planet should be detectable,
The randomness of the presence of such marks, even on the monuments themselves, tell another story,
COB has argued that our present time cycle and perhaps the last one, humanity was just one genesis, each cycle stretching just over six thousand years,
In the time cycle of Atlantis there were multiple geneses of humans, prior to twelve thousand years, and the demise of the world then was mainly the result of contentions between different humans, and the claims of purity of some humans …
In the previous time cycle, although the humanity looked pretty similar to what it is today: the memories of genetic animosities and hatred were still alive,
And war broke out again between different nations which had knowledge which enabled them to fly and strike, like warplanes today …, and to communicate using … mainly mixes of stone, capable of resonating with non-sonorous sound and non-optical light …
Many of the walls in South America, built with interlocking stones, forming what appears to be random shapes or animals … were what was equivalent to giant TV screen today,
Even handheld devices … similar to today’s smartphones …
Everything was still being fueled by “power”, that is above energy as we know it, drawn instantaneously from star constellations … which itself today gives "energy" to the low form of energy …
The mention of people from the heavens, hovering … is a reference to the inhabitants of Earth Interior, the guardians of our planet,
Although they don’t interfere with our world, in situations when a catastrophic conflict is about to occur … they do,
Our world today is facing a trying time again, with tensions building up in the Middle East, in Kashmir, in the South China sea, in Hong Kong, in Korea and Japan, in Latin America, in the US, in Britain, in the entire of Europe …: which can be resolved when people and leaders can “transcend” petty disputes, self-righteousness and self-selection … for the sake of the continuance and the happiness of all humanity and the beings of this beautiful planet of ours …]
34. That for the refuging ones in their Lord are the gardens of providence/happiness,
35. Are We to make the Muslims like the criminals?
[Islamic scholars, each representing their religious and political entities: are quick to say to their followers: this is us,
The cleverer ones would say: this means everyone who have uttered the Shahaadah (that is: I witness there’s no god except Allah, and that Muhammad is the messenger of Allah), for the aim of ending inter-Islamic enmities …
What they don’t realise is that a clever definition doesn’t remove their self-selection and self-judgement,
And the field of enmity is thus shifted to another Abrahamic religion …: where they find someone similar, welcoming anyone who would take them as enemies …!
Abrahamic religions aren’t getting it …
If they pour their hatred on this group rather than that one: nothing will change …
They’ll end up turning against each other anyway …
Hence the patriotic and pious people keep calling: let’s all focus on this enemy …
And “this enemy” could be anyone: including their Arab or non-Arab neighbours …
The word “Muslims” in the Qur’an doesn’t refer to the groups of people who’ve called so themselves …
Like the words Jews, Christians and Muwahhedeen (Druze): do not refer to the groups of people who’ve called so themselves …
In their etymological roots: all those words refer to the people who’ve trusted the witness of their Lord in their hearts and minds …
This is not exclusive to a race or tribe of people, nor conditional to accepting a version of history of events in past time, and nor to surrendering one’s mind to any assumptions, and nor to going by any shariah of eating and washing, and vendetta and inheritance … or the practice of rituals of any kind …
If the believers in Abrahamic religions believe otherwise: they have to provide evidence from their Book, the authenticity of which must be verifiable, and that it has to be represented in the other Books, because their source is One …
Hence, they won’t find any such evidence … if they are honest,
Reason and virtue do not change. If they changed the world would break apart.
As for the interpretations of them: those remain the property of the people who believe them: they do not bind the entire of humanity,
What binds humanity is reason and virtue,
When those are known, mutual understanding and cooperation can outweigh self-interest and enmity …]
36. What’s it with you, how do you judge?
37. Or do you have a book/Book by which you study?
38. That for you in it is whatever you choose,
[ ]
39. Or do you have right-hands over Us, reaching to the day of the Up-rise, that it’s up to you what you judge?
40. Ask them [addressing the messenger], which of them is the proclaimer of this?
41. Or do they have partners [in the heavens]? let them bring forth their partners if they were honest,
42. The day it is uncovered: the distance [we read “ساف"]: and they are called to prostrate, but they can't,
43. Awed are their visions, overwhelmed by humility, and they were being called to prostration when they were safe,
44. Hence leave Me with them who falsify this Discourse, We shall bring them step by step from where they don’t know,
45. And I make it known to them, that My Might is firm,
46. Or, will you ask them for a penalty? for, they are from the penalty overburdened,
[ ]
47. Or do they have the Unseen, they hence write,
48. So, be forbearing to your Lord’s judgement, and be not like the companion of the whale/dragon, when he cried out as he was in distress,
49. If it wasn’t for providence from your Lord that reached him, he would’ve been rejected in the barren humiliated,
50. So his Lord brought him close, and made him of the righteous ones,
[The hint is to a messenger also called Dhu’Nnoon, the one of the Enneads, as he takes far intellectual journeys in his life before coming back to a most sincere faith,
The whale or the dragon is symbolic of the activity and the passions of the world,
This is a journey inside its stomach many humans accepted to take in a far past in early cycles of existence, when the dragon was actual, and people let it swallow them to try to make their way out … with the power of their minds and character …; for those who are triumphant the dragon is deflated like a rubber monster and reduced to nothing …]
51. And if they could, the ones who disbelieved, they would avoid you [alternatively glance, if “ليزلفونك” is read] with their vision when they heard the remembrance, and they would say: “he is insane”,
52. And it is [the Book] none but a remembrance to the worlds
Surah 69
The Due
1. The due,
2. Which due?
3. And how do you know what is due?
4. Thamud has falsified, also Ad, the advancer [alternatively the splitter “ألفارعة”],
5. As for Thamud, they were exterminated by the overpowering,
6. As for Ad, they were exterminated by a mighty gust,
7. Allocated it He to them over seven nights and eight days recursively, so you see the people in it knocked out, as if hollow stumps of [old] palm trees,
8. Hence, do you [the messenger] notice of them a remnant?
[The frequent mention of gone civilisations is meant to alarm of a similar destiny, if heedlessness and self-righteousness continue to be the pride of nations …
As mentioned before, Thamud refers to the civilisation which preceded ours immediately, the particular name is that of the nation which was in now Egypt,
The known dynasties of Egypt built their structures on the ruins of their predecessor, and claimed them as theirs,
They were marveled by their miraculous sculpture and architecture, and used them to live in their shadow …
They tried to mimic the style, but not to a great degree of success, also in South America,
The difference between the two styles of sculpture and architecture are easily noticeable to an eye powered by an innate essence,
But for someone looking mainly for the usefulness of things: it becomes near impossible,
But new excavations will uncover things which will be a final answer to the argumentative academics and the heads of religion …
The story of the demise of Ad [Eden] which took place hundreds of millions of years ago is consistent with what COB has described as a change in the orientation of the earth’s poles, resulting in a confusion of the sequence of day and night, and gusts of wind capable of removing entire buildings …
As for Thamud and South America, those were destroyed by their own destructive power, and with the intervention of the forces of Earth Interior,
Self-conceit can drive nations’ leaders and their people to embark on acts of insanity, believing they can make themselves the sole owners of the world and the entire universe,
The two World Wars of the last century are but a small example of how self-destructive such passions can be …]
9. And came the Pharaoh, and those before him, and the Mekiftu with the wrong,
[The mention of the Pharaoh after Thamud and Ad … with the Mekiftu is meant to point to the coincidence of the those two, and their following the previous civilisations, all of which keep repeating the same wrong, albeit in different expresions …
The Mekiftu is a reference to an Archaic civilisation on the northern coasts of the Mediterranean, partly known now as the Minoans,
Those were destroyed by floods, by the look of things,
Some researchers have found evidence of flooding on the Pyramids,
The following verse sheds some light on this eventuality …]
10. They disobeyed God’s messenger, so He took them [with] an overflowing take,
11. We, when the water flooded, We carried them in the current,
12. In order to make it a reminder for you [the people], and that a discerning ear discerns it,
13. For, when it is blown in the apex one single blow,
14. And the land and the mountains are lifted and blown a single blow,
15. Hence on that day, the befall has befallen,
16. And the sky is opened, it is on that day fading,
17. And the angels on its far ends, and carries your Lord’s Throne on that day: Eight,
18. On that day, you are exposed, and not a concealment of yours is [left] concealed,
[Different terms have been given in the Qur’an to different eventualities, marking the end of an era and the start of a new one: the befall, the due, the up-rise …
The one which stands out is when the apex is blown into,
And in Indian art, Krishna is pictured blowing his cone shell,
This is a major eventuality, marking the end of a cycle of time cycles, and perhaps many layers over,
The sound is heard in the top of every human’s head, opening old rusty doors of existential and cosmic memory, making also the remembering of past earthly existences easy …
This is when people will look around and question: so how long have we been here? a day or two?
They will be told: but indeed a few, as this Book has told,
The world as we see it will be shown to be an illusion, fading in the awe of cosmic vision …]
19. As for him who is given his book by his right-hand [his soul or alpha], he says: “ha um, readest thou my His book,
20. “I had thought that I was facing my His account”,
21. Is he in a life of contentment,
22. In a garden lofty,
23. Its fruit is brought down nigh,
24. Eat and drink happily, by your legacy in the days passed,
[The expression “ha um” is an aggrandisement of the letter ha’ in Arabic and Hebrew, standing for the Divine Identity, hence the word Hu is holy in Hebrew, as well as some Hikmah Books,
And every time it’s uttered in the Qur’an, esoterically, lightning and thunder are experienced in the vision of the people of vision, who have taken their steps into their Union (tawheed),
As for the people of religions, those go by unnoticing, rather arguing between each other …
Hence it went unnoticed in the words which followed, where it was not added for a rhyming purpose … as Islamic scholars have thought.]
25. As for him who is given his book in his left hand [alternatively in his round, as the root of the word “شمال” points to a round and self-contained thing], says he: “alas, I wish I wasn’t given my His book,
26. “And [I wish] I didn’t know my His account,
27. “I wish it was the final end,
28. “It hasn’t made me self-sufficient: my His money,
29. “Has fallen apart from me: my His power”,
30. Take him and tuck him,
31. Then in the inferno make him attend,
32. Then in a chain, its stretch is seventy cubits, let him tread,
[Far from describing a torture chamber, this is saying that those who haven’t become aware of their true identity: are still attached to their passions, and will have to go back to the world of the cycle of life and death …,
A deep sense of regret overwhelms people when Reality is revealed to them, and they make solemn promises to themselves to do better in the next round, as the moments of happiness they had in the low world seem more like agony, by comparison to a true encounter …]
33. That he didn’t believe in God the Almighty,
34. And he doesn’t urge [himself and others] to feed the poor,
35. Hence, he has here today no intimate friend,
36. And neither food, except from what washes off,
37. No one eats it except the wrongdoers,
38. Hence, I swear by what you vision,
39. And [by] what you don’t vision,
40. It is the say of an honourable messenger,
41. And it is not the say of a poet, [but] little do you believe,
42. And neither the say of a clergyman, [but] little do you remember,
43. The descent of the Lord of the worlds,
[Islamic and non-Islamic scholars pass by verse 40 unnoticing, or pretending not to notice,
But indeed they go a long way around the verses of the Qur’an to bypass their meaning,
The verse is saying that the Book is the say of the messenger,
This doesn’t mean that the messenger is reciting it to them,
If it is, it would be correct to say about any Qur’anic reader: “this (the Qur'an) is his say”,
The expression “the say of …” doesn’t by any stretch of the language mean the recitation,
And “it is not the say of a poet”, is an expression that has been repeated a few times, to confirm the preciseness of the Qur'anic verses. There are no poetic expressions in the Qur'an, and the magnificence and the beauty of its verses are only the result of its preciseness, accuracy, conciseness and logical coherence …
There are no fillers in the Qur'an, as the previous verses that we’ve read to you clearly demonstrate, and there are no exaggerations and poetic expressions …
And when models are drawn, it is because all physical manifestations are projections in place and time of high essences, they self-manifest to remind the people of their essences, and only a very wise eye can notice the sameness of their source,
Only charlatans attempt to mimic the styles of Holy Books for the purpose of impressing gullible people, but truths cannot be delivered by forgery, and their words ring hollow to a knowledgeable person.
Hence, by saying that this is the say of the messenger, and immediately following it by saying “the descent, or the descending of the Lord of the worlds”, it is pointing to the messenger who delivered the Books to the prophets, including the Qur'an,
This confirms our reading that the word messenger refers to the Archangel Gabriel, the deliverer of all the messages, by his Lord’s inspiration,
Abrahamic religions still have a long way to go before they can understand the reality of words such as “revelation”, “descent”, “inspiration” and so on …
And so long as they believe that Archangels Gabriel and Michael and their Bothers are supernatural beings which fly down from heaven, or worse still if they are aliens from other planets, as some new religions are suggesting …: they will continue to struggle to discern their Books and they will continue to fight over the ownership of the heavens and the earth: an ownership they are not entitled to, on both sides of their every conflict.]
44. And if he makes up about/over Us some sayings,
45. We would’ve taken from him by the right-hand [as his soul is the intermediary],
46. Then We would cut from him the aorta,
[This is not saying that god is such a ruthless butcher who would cut people aorta if they do wrong,
This is saying, again, that the heart is an organ where a lot of feelings and even thoughts are experienced, and I believe that science is making its first steps into realising this fact, known to mankind since a long time …]
47. For, none of you, from One: are isolated,
48. And it is a remembrance to the refuging ones,
49. And that We know that some of you are liars,
50. And it is a pity [that is] for the non-believers,
51. And it is the Truth of Certitude,
52. Transcend [addressing the messenger] in God’s Summum, the Almighty
Surah 70
The Oscillations
1. An inquirer has inquired about a due suffering,
2. For the distant ones: there’s no deflector of it,
3. From God, the One with the oscillations,
4. The angels oscillate/shuttle to Him, in a day: its measure was fifty thousand years,
5. Hence, do forbear a beautiful forbearance,
6. They see it far,
7. And We see it near,
8. The day the sky will be like cast metal,
9. And the mountains like soft wool,
10. And no intimate friend asks [another] intimate friend,
11. They [the angels] make them vision; the criminal wishes if he could ransom the suffering of then: by his children,
12. And his female companion and his brother,
13. And his [extended] family which shelter him,
14. And everyone else in the earth: then to rescue him,
15. Nay, it is helplessness/motionlessness [we read “لطى"],
16. Remover of the mountain peaks [we read “للسوى”],
17. Inviting everyone who turned their backs and went alone,
18. And collected and hoarded,
19. Man is created hankering,
20. When evil touches him, he is a departer/splitter [we read “خروعاً", hence an alternative meaning is "he is weak"]
21. When good touches him, he’s rejecting,
[The essences of good and evil are not what religions preach them to be, and use them as their advertising tool,
And since it is difficult to explain to pious and materialistic people why "good things" aren't that good really, I'll leave it to the wise reader to get to the essence of those last two verses. This has been expressed in a number of verses now, anyway …]
22. Except the praying ones,
23. Those who are upon their prayers constant,
24. And those who in their money is a known due,
25. To the beggar and the deprived,
26. And those who trust in the day of redemption,
27. And those who, from the suffering of their Lord, are sorrowful,
28. That their Lord’s suffering is unsecured,
29. And those who, to their gaps [between themselves and the heavens] are protectors,
30. Except to their pairs [souls], or what their right-hands/souls [can] reign: that they are unblamed,
31. Whoever seeks beyond that: those are the aggressors,
[Commandments, that have featured in every message …
From the Far East to the West,
What filters down to people: depends on how far they have gone:
If people were close, they would say: ‘hey, you’re getting the same water as us, the rain from heaven …’
And if people are in the dungeons and the sewers: they argue about whose filth is better …!
The word that we’ve translated to “gap” has been understood by Islamic scholars to mean the gaps of the body, such as the crutch, the underarms and so on …
And some include even the ears and the mouth,
Hence the many styles of hijab in Islamic and Druze traditions …
And when it was said about Mary the mother of the Messiah that she protected her gap and that God blew His Spirit in it: only the physical meaning filtered down …
Not that it is false …
But they all missed the essence,
The end of time cycles is a frightening experience to someone with religious or materialistic understanding,
It is not a punishment to people …
Any eventuality can be taken either as punishment or a reward …, depending on people's beliefs and convictions,
Hence there’s only one word in the Qur'an that points to both …
But those who’ve been “praying”: have maintained some connection …
And must’ve experienced a few moments of total existence,
Although the vision is indecipherable by one's brain: and one has to turn the vision away of awe: the feeling of trust and peace in it is sufficient to protect one from a total fright, and a quick dive back in an even lower world,
Where there’s more food, more wives and offspring … in a low form of existence …]Top of Form
32. And those who, to their trusts, are fosterers,
33. And those, who, in their witness, are upright,
[May I remind you again, that a witness is an action of vision, not one of the tongues, and that it can’t be copied on paper, by whatever pen, technology or any other magic you can imagine,
Witness, is every single person’s own acknowledgement of His Lord, that only He knows, and has not appointed anyone to take it and keep and manage it on His behalf.]
34. And those who are over their prayers/connections: keepers,
[Again, may I remind you that prayers’ purpose is to maintain the connections with your Lord, and the Arabic words for both are spelled same, with a single isharah (small vowel over the consonant) that makes the difference “صَلاة، صِلاة”,
If prayers are reduced to a ritual, imposed by a god to buy favours from him: Abrahamic religions have not gone past their pagan pre-Abraham ancestors …
Whatever embellishment of words they can fabricate: they can’t evade this harsh fact,
Thousands of years have passed on their practicing of rituals, but their character has not benefitted from their practice,
They’ll say that god is keeping all the rewards for the hereafter,
This is again the logic of a ten-year old, whose brain has not grown to complete a logical task,
Hence, each and every one of them, today: believe they are triumphant, despite their backwardness and their relentless wars …
I’ve told you, the legends of the past are reduced to insignificance, upon comparison with the present.]
35. Those are in gardens honoured,
36. So, what’s it with those who disbelieved in front of you, panicking?
37. About the right-hand [side] and the left-hand [side]: juvenile [we read “غرّين"]?
[In a total farcical understanding, the word we translate to juvenile: they read it to mean glorified and honoured!
So, they say that the disbelievers sit on either side of the prophet at the end-of-days glorifying themselves, not believing that their destiny is the oven forever …,
So, if you wonder why Islamic thought has been imprisoned in its fallacies and fairytales … you know where to look for the answer …
The verse is clearly talking about actual facts, where people have divided opinions and beliefs, and argue and war constantly with one another, while the message is in fact in the middle, not being biased to any side …]
38. Is every person of them greedy to enter the gardens of pleasures?
[On every side of every conflict they do. The greed to enter the garden of pleasures, and the rituals which guarantee that entry: are the cause of the reduction of their reasoning capabilities and the debasement of their character …]
39. We have created them of what they know,
[Indeed, people are created by their own beliefs, thoughts, emotions …
This was said in the Ghita a long time ago …
But Islamic scholars know only the “liquid” that causes reproduction …,
Hence, they fall in the traps of their physical understanding …]
40. Hence, I swear by the Lord of the sunrises and the sunsets, that We are Capable,
41. To swap them for a better [people], and We are not outdone/forerun [by anyone],
42. So let them revel and play, until they encounter their day they have been promised,
43. The day they come out of their bodies hastily, as if to monoliths they gravitate,
44. Overwhelmed are their visions, humility has exhausted them, this is the day they have been promised
