Surah 77
The Senders
1. By the senders of virtuous knowledge,
2. By the stormers of storms [of revelation],
3. By the promulgators of news/declarations,
4. By the separators of separation,
5. By the announcers of remembrance,
6. [As] forgiveness or warnings,
7. What you’ve been promised is happening,
8. When the stars are blacked out,
9. And when the sky is opened,
10. And when the mountains are blown away,
11. And when the messengers are timed,
12. To which day are they deferred?
13. To the day of separation,
14. And what do you know about the day of separation?
15. Woe then to the liars,
16. Have We not destroyed the first ones?
17. Then We trail them to the late ones,
18. Thus We do to the criminals,
19. Woe then to the liars,
[The people of religions do not want to see that this is happening …
The prophecies which were delivered to them in the past millennia all describe the same predicament …
Religions have promised themselves big promises, and have been dreaming of a day when they see their enemies being crushed …, with the help of their supernatural powers …
But the skies do not listen to their men of religious attires …, and do not take instructions from them …
Their gods and their holy men are all here on earth now, incapable of fulfilling those promises,
But they prefer to remain on their hopes and illusions,
Illusions that they have to carry to the next cycle of time …
To remain in their confinements:
The shackles and chains around their necks and legs that all the Books have told them,
They all have been disappointed, why their god hasn’t activated his wrath on their enemies and why they haven’t yet been lifted to their self-promised salvation,
But their pious men tell them: patience, patience …
And they fabricate stories and signs that they say are from their gods …
Their illusion will be embellished temporarily,
But the events of the world give no heed to them,
They think there are secrets yet to be revealed,
As this Page has revealed a lot of hidden knowledge to them: they are in denial,
Facts are indiscernible to them who prefer their illusions …]
20. Have We not created you from low cast Water?
21. And We made/put it in a firm decision/placement?
22. To a known destiny,
23. And We were Capable [alternative reading: We measured], the Best Capable are We,
24. Woe then to the liars,
25. Have We not made the earth a compound?
26. [For/of] dead and living [things],
27. And We made in it anchors, lofty, and made you drink fresh water,
[The frequent mention of “anchors” is not about islands and continents, but indeed about the points on earth which tie up to heavenly objects, which emit and control subatomic non-sonorous sounds and non-optical light … which … somehow run the physical world …
This is a branch of science that is yet to be explored, and insects, birds and fish … which exhibit an innate ability to build structures perfectly geometrical, or move with perfect synchronisation … while maintaining constant distances between one another …: are perhaps the best subjects to start such a study …, that, of course, on top of the biggest and the most important and the best equipped laboratory in the world: the inside of one’s own head, which can be explored by the many different meditation techniques.
The "fresh water" can be taken as a reference to life, in all its physical and spiritual aspects ...]
28. Woe then to the liars,
29. Come forward to what you’ve been lying about,
30. Come on to the shade of Tri-Radius,
31. Neither perishable, and nor related/derived to/from the flames [we read “طليل" and "يَعني”],
32. They [the flames] throw sparkles like splinters [we read “قِصَر"],
33. As if it is the summation in zero [we read "صِفر"],
[The invitation to the shade of Tri-Radius is the invitation to what is termed in ancient Tawheedic philosophy: Trismegistus … the Hermes of all the Hermii, Arch Angel Gabriel the deliverer of all the Books and the Hikmah, the Buddha of all the Buddhas …]
34. Woe then to the liars,
35. This is the day they don’t utter [a word],
36. They are not permitted to be excused,
37. Woe then to the liars,
38. This is the day of separation, We have gathered you with the early ones,
39. So, if you still have a scheme, go ahead, do scheme,
40. Woe then to the liars,
41. That the refuging ones are in shades and eyes/springs,
42. And fruit of what they desire,
43. Eat and drink pleasantly, by what you were doing,
44. That it is so that We reward the radiant ones,
45. Woe then to the liars,
46. Eat and enjoy a bit, [but] you are criminal,
47. Woe then to the liars,
48. And when it is said to them “prostrate”, they do not prostrate,
[Driven by pride and stubbornness, darkened characters have only their pride and stubbornness left for them,
The Compassion of universal justice doesn’t treat them harshly like they treat each other, and indeed like they treat the good people,
They keep their heads up, refusing to submit to the might of the truth,
But Muslims, and indeed all Abrahamic religions, believe that if people do not prostrate to what they prostrate: they can judge them as disbelievers and are licensed to punish them,
There are similar calls in all the Abrahamic Books, but none of them have appointed any one to say: “prostrate” to anyone. When they do, it is their self-appointment …]
49. Woe then to the liars,
50. In which discourse after it [the Discourse that is all the Books] will they believe?
Surah 78
The Announcement
1. About what are they wondering?
2. About the great announcement,
3. About which they have differed,
4. Nay, they’ll know,
5. Again, nay, they’ll know,
6. Have We not made the earth plane?
7. And the mountains as obelisks?
8. And We created you in pairs,
9. And We made your sleep: a stillness,
10. And We made the night: a confusion,
[The word that is used to point to confusion is from the root of “لبس", which points to covering something, hence its usages can point to “to dress”, or “to confuse”,
In the context of this verse confusion is the essence that is being expressed …]
11. And We made daytime: a livelihood,
12. And We constructed above you seven tough ones,
[Alluding to the number seven being the number of time cycles of time cycles …]
13. And We made a glaring lamp,
14. And We dropped from the juicers: flowing water,
15. To bring out by it: seeds and sprouts,
16. And gardens bounding/surrounding one another,
[Although the narrative is about the wonders of nature …
It is also reminding the reader of the evolution of those concepts and their materialisation in nature …
The bases of all natural phenomena exist simultaneously in the absoluteness of the human mind,
In states of meditation: when thoughts, feelings and external stimuli are switched off: the blue void, that is whole, joyful, peaceful and comfortable …: can suddenly throw random images upon one’s vision …
The meditator learns to dodge them so they don’t disturb the peace …
Nature is a process of organising those …, and linking them up: logically, by cause and effect, which itself is also born in the abstract: to the perceiving intellect …
Hence we often say on this Page: nature is man and man is nature …
Hence, the observation of physical phenomena is by itself an exercise of self-understanding …
Given the same scene: two people see different concepts in it, or unnotice them …
It all depends on their self-knowledge and the vividness of their cosmic memory …
The world, the creation, the evolution … are too complex for the intellect to comprehend. Hence in the Far Easter tradition: it is best to make them redundant, unwanted and undesired …: not by disliking them or declaring them evil: but rather by floating above them to the Abstract from which they spread …]
17. That the day of separation has been timed,
18. The day when the apex [of people’s heads] is blown into, and you [the people] come by the millions/large groups,
19. And the sky is opened and becomes the gates,
20. And the mountains are removed and become a mirage,
21. That hell has been a place of observation/watching,
22. For the tyrants: a return,
23. Staying in it many eras,
24. They experience no coolness in it or a beverage,
25. Except fire and condensation,
26. A fitting reward,
27. That they have not been begging for/fearful of accountability,
28. And they lied about Our verses [blatant] lying,
29. And everything: We have counted, in a record/book,
30. Do experience, We won’t increase you except in suffering,
[The Surah starts off by asking the question: what are they wondering about?
Because every religion and every branch thereof: have contrived their own theory about the purpose of their lives, their destiny, and the destiny of their rivals and enemies …
The Surah hence goes on to ignore their political and mythological plans … to tell them facts,
Facts which apply to all …
Regardless of their preset plans, for themselves and their enemies …,
But the facts are indiscernible to many …
They’ll remain on their religious and self-selection narratives, to come back to their delusions …]
31. That for the refuging ones is a win,
32. Gardens and steps [we read “أعتابًا”],
[Islamic scholars and Qur’anic interpreters aren’t interested in any “steps” …
Steps to where? they’ll ask,
Because they like where they are …
I wonder if they ever wondered: why of all the fruits grapes have been given such a frequent mention,
Why not apples or oranges, or mangoes and papayas …!
So, let’s read on …]
33. And cubic earth [as in stones],
[Again, Islamic scholars prefer to read this as “fully breasted girls of early age”, exposing again their perverted sexual fantasies …
And Qur’anic haters would also want to stick to the mainstream reading: for the purpose of degrading and despising the Qur’an …, and widening the rift between the different Abrahamic religions …
The two camps agree on their lack of understanding: where religious rivalry flares on, and becomes a reason to destroy the beautiful world they were trusted with, for the sake of their immediate gratification …
The visions of worlds where structures are made of earth … in perfect geometric cutting and placement … to last forever in a given cycle of time cycles …: were projected onto the vision of the messengers Gabriel and Michael …
When such projections happen: they are meant to relay a description of them to the people, in the language of the time …,
So, let’s read on …]
34. And a bowl/cup topfull,
[Alternative archeologists have come across a number of huge bowls, carved of hard stone such as basalt, and wondered how they were made and what their purpose was …
The Earth has indeed uncovered many such wonders, just to say to us: you’ve scratched only the surface …
What stands out in such enigmatic man-made things and structures: is the technology that was used, based on physical laws … now unknown,
For, even if we assume that long past civilisations had cutting tools similar to today’s: the question begs itself: is today’s technology of stone cutting: capable of producing such artifacts and structures?
A massive digital printer would be required, with software based on mathematical routines driving its drilling, cutting and polishing: to such perfect geometric figures …
The bowl that fills up by people’s connections with the heavens were common in the past time cycles …, even here on Earth, before this era of restricted sensory perception,
And in future times: they will be shown to exist in other planets, and in the interior of the Earth …
The sight of places made of huge stones, defying time and degeneration: inspires awe and reverence,
The visitors to those places … produce the providence …: by the power of their love and admiration of the might of God's Existence,
So, if you ask: why is the Book worded as such, as if deliberately trying to confuse the reader?
I say: look at the world. It is but the same …
This is the might of the grand creation, unapologetic,
You take what you want of it.]
35. They hear no nonsense in it and no falsehood,
36. A reward from your Lord, a giving that is radiant [we read “حسانًا"],
37. The Lord of the heavens and the earth and what’s between them, they reign/own no speech from Him,
[Such grand declarations go totally unnoticed, and are never quoted by Islamic enthusiasts,
What’s most frequently quoted is the verses which they’ve been able to twist linguistically in order to fit them in their pre-Islamic shariah of multiple marriages and extramarital sex, and of killing, vendetta and constant war, and of judgement of themselves and others …
The verse is clearly and unequivocally saying that no one owns or is in charge of God’s Books … no one …
And this includes the Torah, the Gospels, the Qur’an and the Hikmah,
And this is true because it makes sense …
Nothing in the Book has to be taken as true just because it is in the Book,
This is the error that all Abrahamic religions have made, and are stubbornly clinging to …
They’ve made their institutes and clergy: the self-proclaimed sole owners and custodians of their Book,
Until their word became the word of god, and woe to whoever disputes them …
They’ve captured their peoples in their time capsules, and sentenced them to intellectual, social, political and moral backwardness …
What they dispute about now is whose backwardness and corruption are less backward and less corrupt than the others’,
The difference between their moral standings is only cosmetic,
The media is their tool, every religion, for portraying themselves as the good people, and their rivals and enemies as the bad ones …
And as if the heavens are going by their instructions …
If this madness doesn’t end: it will drive them all to almost total self-destruction,
The wars between them that have been raging between them: are only the tip of the iceberg …
Not because the Book has said it, but because it is the natural law of the world …]
38. The day when: rise the Spirit [the messenger Gabriel] and the angels [his Brothers and their assistants] in arrays, they [all the people] speak not, except those whom Compassion permitted and spoke correct,
39. This is the day of the Law, whoever wishes can take to his Lord a return,
40. That We have warned you of soon coming suffering, the day when a person sees what their hands have forwarded, and the disbelievers say: I wish I was dust/earth
Surah 79
The Shifters
1. By the shifters [of the] drowning [ones],
2. By the pullers [upward] vigorously,
3. By the transcending [ones] in transcendence,
4. Hence [by] the forerunners forerunning,
5. Hence [by] the directors/managers of the aim,
6. The day when the trembling trembles,
7. Followed by the equivalent,
8. Hearts are thence frightened,
9. Their visions are in reverence,
10. They say: “are we to be returned to the hole?
11. “Even after we were decaying bones?”
12. They say: “this [their life] must’ve been a loss”,
13. That this is one single call/order,
14. And there they are in the exposer/manifester [we read “الشاهرة”],
[Visions of cosmic eventuality of biblical proportions have featured a few times in the Qur’an, and indeed in the Books which preceded it …
Many ordinary people have had them, as they are not the exclusive vision of messengers,
But messengers have a duty to relay them to the people, to help them understand what they see, and to prepare them for an eventuality of cosmic proportions …
The story of the original Noah who warned the people about the drowning of the entire galaxy, or perhaps the then solar system that was floating on an ocean of helium, as recounted in the Surah of Noah: is such an example,
The purpose of all teaching and warning is to rescue everyone who want to be rescued and pulled out of the sinkhole of universal drowning, death and regeneration in the equivalent one that is to follow,
All the visions hinted to in the Qur’an and all the vision that COB has expressed point to a time when time runs out of its time, and the entire universe or our solar system is devoured by what’s most likely to be a massive envelopment of dark matter, where it is regenerated, and so that time begins anew …
So, this is saying that when people are consciously prepared, their panic is thwarted, and if they don’t have a heavy load of desires and grudges … they can be lifted to higher stations of existence …, rather than sinking in the new physical world, where they’ll recycle their suffering of desires and grudges …]
15. Has it come to you: the news of Moses?
16. When his Lord called him in the valley [that] the Holy folded [we read “المقدسُ طَوى”],
[This is the second time the expression “the valley the Holy folded” has featured,
The valley or the hole that the Holy folded is pointing to none but the physical world …
In the universe which preceded the sinking of the world made of light matter in the denser matter that was the different forms of condensation of the helium: the denser world was visible like the bottom of the sea is visible to a swimmer on the surface or a diver …
This is where Moses discovered the sun of fire, and called the people to come down with him, so his Lord called him: “it is I your Lord, lay off [your burdens] so We raise you ["نُعلِيك"], you are in the valley the Holy folded”.]
17. “Go to the Pharaoh, that he has tyrannised,
18. “And say: ‘are you to become pure?
19. “’And I guide you so you become fearful?’”
20. So, he showed him the greatest Paragon,
[This is when Amen Hotep III was introduced to Akhenaten.]
21. So, he lied and disobeyed,
22. Then he turned away hankering [after worldly aims],
23. Then he gathered [the people] and called out,
[This is the one who became the Pharaoh after the turmoil had settled …, that is no one but Tut Ankh Amon, Moses’s mother’s son …]
24. Then he said: “I am your lord the highest”,
25. So God took him to knuckle under to the hereafter and the first/present [life],
26. That in this is an example to whomever fears [God],
27. Are you [the people] more powerful? or the sky He raised?
28. Raised He its ceiling/Pisces and balanced it,
29. Darkened He its night, and brought He out its dawn,
30. And the land after that, He expanded,
31. And brought He out its water and its pastures,
32. And the mountains He anchored,
33. Enjoyment for you [the people] and your Bounties [the messengers],
34. So, when the major deluge has come,
35. The day when man remembers what he pursued,
36. And the hell has appeared [we read “بَرَزَت”] to whom can see,
37. As for them who tyrannised,
38. And preferred the low lives:
39. That it is hell the shelter,
40. As for them who feared their Lord’s Station, and deterred the self from passions:
41. That it is the garden the shelter,
42. They ask you [the messenger] about the hour, when is its anchoring?
43. Where are you [the messenger] about its memory?
44. To your Lord its termination,
45. That so, you are [but] the warner to whomever fears it,
46. That when they see it: as if they haven’t sojourned except for one night and its morning
