Surah 91
The Sun
1. By the sun and its twilight,
2. And by the moon, when it succeeds it,
3. And by the day, when it manifests it,
4. And by the night, when it obscures it,
5. And by the sky and what constructs it,
6. And by the land and what flattens it,
7. And by the self and what balances it,
8. Hence, inspired to her: her defection/expulsion and her refuging,
9. Has achieved: he who purified it,
10. And has been disappointed: he who basterdised it,
11. Has lied Thamud, upon its tyranny,
12. When was remitted [in it] its worst villain,
13. So, said to them God’s messenger God’s she-camel [a star constellation] and its outpour,
[The words have been written in English without altering their sequence or their dictionary meanings, with the exception of the addition of the note in square brackets,
Islamic scholars’ excuse for not understanding in this case is that they didn’t have a clue what the she-camel was, hence they took its literal meaning and supposed that god commanded the people to look after it … or he would be angry with them,
The arbitrariness and the senselessness of their god’s ruling, thus, has turned faith to its opposite:
Instead of it being in the Law by which the world is created: it became blind faith in the magic wand of the biggest magician,
This, unfortunately, has been the failure of all Abrahamic religions, which distanced from the Law and reduced natural phenomena in their minds to the arbitrary will of a god,
And despite the clear title of a Hikmah Book: “The Cause of All The Causes”, and despite the model that is drawn in it of the noria, as an example of a machine that works perfectly by the laws of nature, while totally unconscious …: unfortunately, the Druze too fell in the traps of the arbitrary god and his magic,
They hence have been seeking miracles and following charlatans who dazzle their vision and entertain their ears with hollow talk,
The parting of the sea for the Hebrew people, the healing miracles of the Christ, the travel of prophet Mohammad from bowing the forbidden bowing to the farthest one …: were all taken as a demonstration of the supernatural power of their god: when they were only pointing to realities …
Not noticing that their belief thus is none but an acceptance of something, without actually witnessing it,
While the faith in the Law: the Law is everywhere any time: people can witness it constantly … if they have been guided by their rational minds and noble hearts …
The role that star constellations played in pre-ancient civilisations cannot be fathomed by present sciences and technologies, because those are based on the senses that have been focused on sensory signals …
Alternative researchers have noticed the alignment of many megalithic constructions with stars and star constellations,
This was not done by precision and calculation …
This was done by tuning in to cosmic sounds and lights, which are non-sonorous and non-optical …
Perhaps science’s and technology’s challenges in the future world are going to be the revival of such knowledge …
The dark forces will always try to highjack knowledge, as those verses hint,
But their deeds are always frustrated after their time is exhausted,
The signs of high temperatures hitting some pre-ancient monuments, and spilling out of sarcophagi, as alternative researchers have noticed: must’ve been the result of tampering with power they didn’t understand,
Their low moral standing brings on their own destruction, by cause-and-effect, not at the whim of a god,
Today’s powerful leaders are facing those choices once again …]
14. So they falsified him [God’s messenger] and they disabled it [the she-camel], and God mustered their sins over them and rebalanced it [the she-camel],
15. And they won’t be feared [we read “يُخاف”]: its consequences
Surah 92
The Night
1. By the night when it obscures,
2. And by the day when it manifests,
3. And [by] what created the male and the female,
4. That your pursuits go astray,
5. As for him who has given [money and things to others] and became pious,
6. And believed in the good,
7. We shall ease him to the easy one,
8. But him, who became avaricious and wealthy,
9. And lied about the good,
10. We shall ease him to the uneasy one,
11. And his money does not make him self-sufficient if he breaks down,
[As those verses do not have an esoteric layer and do not point to a reality, it becomes clear that their wording is only an emulation of the Qur’anic style, and they thus fall in the category of religious teaching, which teaches by threats and promises, rather than reason and remembrance, and the Surah is thus another one whose authenticity is doubtful,
If people of religions wish to adhere to such teaching, because they are incapable of pursuing a purpose of life beyond this mind frame: then they have to try to see the good purpose of all such teachings in religions: which goes beyond their rules of application in place and time,
This is their religious authorities’ responsibility which they have to live up to, otherwise they’ll be disputing and fighting forever over whose teaching is better and whose religion is the true one … without anyone learning any of the lessons that such teaching can teach …]
12. That it is upon us the guidance,
13. And it is to us, the hereafter and the first one,
14. I have warned you: a fire ablaze,
15. No one attends it except the bad one,
16. Who lied and turned away,
17. And will evade it: the most pious one,
18. Who, when given his money, he pays zakat,
19. And no one has a blessing that is rewarded:
20. Except seeking his Lofty Lord’s Countenance,
21. And he will be satisfied
93 The Twilight
1. By the twilight,
2. And by the night as it sets in,
3. Your Lord [addressing prophet Muhammad] has not forsaken you and has not [intentionally] annoyed you,
4. And the hereafter is better for you than the first one [present life],
5. And will provide you, your Lord, and you’ll be content,
[Those short Surahs were clearly given to prophet Muhammad by the messenger Gabriel, as an invitation to the new call to faith.]
6. Has He not found you orphan, and thus sheltered you?
7. And found you misguided and guided [you]?
8. And found you dependent [on others] and made you self-sufficient?
9. Hence, oppress/frustrate not the orphan,
10. And reprehend not the questioner,
[The orphan and questioner should always be taken in their both meanings, the immediate one as well was the esoteric one, being the seeker of knowledge who have abandoned worldly aims …]
11. And about your Lord’s Providence [of knowledge and wisdom]: do speak out
94 The Reprieve
1. Have We not reprieved/opened up your chest?
2. And laid off you your burden?
3. Which all but broke your back,
4. And [have We not] raised your reputation/status?
5. That We bring ease to unease,
6. That We bring ease to unease,
7. So, when you have spare time: be still [to contemplate and reflect],
8. And to your Lord turn earnestly
Surah 95
The Fig Tree
1. By the fig and the olive trees,
2. And by the Tor of Light [the mountain at Jerusalem],
3. And by this town: the Sanctuary,
4. We created mankind in the best genesis,
5. Then We rendered them the lowest of the low ones,
6. Except them who believed and did good, for them is a reward not obliged,
[The word that we’ve read as “light” is from the root of “سنا", which points to lightning,
How was it passed down from ancient Hebrew scholars to present Hebrew and Arab scholars that Seeneen refers to the commonly known mount Saini … is a question that only Hebrew historians can answer, if they are prepared to sift through their ancient scripts to research this issue honestly,
The event that is being referenced in this Surah took place in earlier times, when the Hebrew people were still in the Levant, before migrating in great numbers to Egypt,
The Surah is being addressed to prophet Muhammad who we believe to be an incarnation of prophet Moses, and who himself witnessed the event at an earlier time in Jerusalem,
The event is recounted in the Qur’an and the Hebrew Bible, with a vague mention of the time and the place at which it happened, hence the confusion …
It was during the first millennium of the present time cycle, that is over 5,000 years ago,
A reminder to humanity to look at their Source, rather than be totally absorbed by the activity and the passions of the world …
The Beam of Light projected from the sky down to what is called the Rock …, but was observable all around the world, nevertheless …
And if people were ready to look, they went there, and were spoken to, in the deepest depths of their minds …
The Eyes of their Creator looked them if they were looking …, an eye contact that is an affirmation of belonging, and a privilege for them who demand it …: this is the Covenant of the Mwahhedeen (the people of Union, the strivers in God),
As for them who are frightened or uninterested, they go astray, hankering after the world’s activity, to fall in the pitfalls of pagan beliefs and practices, and materialistic ideologies …
The fig and olive trees bowed down to the Sight,
And it has been passed down … that some people had tied up their donkeys to the trees there before retiring to their homes in the evening, which is a common practice in the Middle East, and woke in the morning to find that the poor donkeys had been hanged, as a result of the trees taking back their erect positions …
But later in Egypt, Moses was born to Amen Hotep III from a Hebrew wife,
In a quest for knowledge, he travelled to Tel Amarna (Midian) where he met his half-brother Joseph (Michael), and Akhenaten (Gabriel),
It was on that mount that he was given the Ten Commandments, which he himself engraved on tablets and gave to his other brother Aaron, who became known as Tut Ankh Amon …
Archeologists in that part of the world are looking relentlessly for evidence to their religious and academic theories …
Searching, with a preconceived result in mind: makes it easy to find … something, that can be interpreted as evidence …
In any case, the versions of history that Abrahamic religions have adopted: do not prove the correctness of their beliefs and laws …, and the adoption of them doesn’t constitute faith …
When they realise this realisation: it becomes clear to them, that building bridges of fraternity and cooperation between one another … is a major demonstration of faith, and a major step towards approaching their Creator.]
7. So what still makes you [addressing prophet Muhammad] falsify redemption,
8. Is not God the Most Sovereign of all the sovereigns?
